Grouped Thoughts and Scattered Fancies, a collection of sonnets written by William Gilmore Simms, features poems published in the Southern Literary Messenger throughout 1844 and 1845.  This volume was also printed by the Messenger’s printer, W. Macfarlane, in 1845.[1]  Simms is not specifically named as the author on the title page; however, he is identified as the author by the listing of two of his other notable works, Atalantis and Southern Passages and Pictures. Simms personally selected the works for Grouped Thoughts and Scattered Fancies “from his private repertoire ...

           “I have also a very Texan drama unpublished in my desk,” Simms wrote to state legislator, Armistead Burt, in January 1845, “which will make a rumpus, be sure, if ever it reaches light upon the stage.”[1]  That drama, Michael Bonham, was originally published pseudonymously (by “A Southron”) in the Southern Literary Messenger from February to June 1852.  Richmond publisher, John R. Thompson, released it as a small pamphlet after its serial run in July 1852.[2]  The drama is based on James Butler Bonham, a South Carolina native and lieutenant in the Texas Calvary, who died ...

                Throughout his long career, Simms was regularly concerned with theatre, though drama would always be the genre with which he had the least commercial and critical success.  Norman Maurice; or,The Man of the the People is perhaps Simms’s best dramatic work, though its failings are typical of his theatrical frustrations.  Norman Maurice was a lofty experiment, mixing contemporary politics with common language presented in the format of the Elizabethan tragedy.  Written in strict blank verse, Norman Maurice is a play in which the Constitutional and slavery questions that ...

           A month before the Battle of Fort Sumter, Simms, in a letter to William Porcher Miles, asserted that the system that was about to plunge the nation into the Civil War was misunderstood:  “In 1835 I took the ground, in my pamphlet on the Morals of Slavery, that our Institution was not slavery at all, in the usual acceptation of the term[…]but that the negro in the South was a minor, under guardianship[…]was distinctly individualized, & protected in all his rights & privileges, through a representative master.”[1]  The pamphlet to which Simms referred was Slavery ...